B. M., Ms. Paris, Mazarine, 1002, fol. VII 5, 2: GCS 11, 2, p. 638 s.; Bardy, II, p. 168 s. (24) Cfr. 3 Denz. Annus sacer, 1. c., p. 28. Lumen Gentium represents an important synthesis of Biblical, Patristic, medieval and Tridentine ecclesiology, combined with orthodox elements of the new theological movement. (10) Cfr. Pius XII, Litt. The Lord called them blessed in His Gospel and they are those whom "the God of all graces, who has called us unto His eternal glory in Christ Jesus, will Himself, after we have suffered a little while, perfect, strengthen and establish".(226). Wishing in His supreme goodness and wisdom to effect the redemption of the world, "when the fullness of time came, God sent His Son, born of a womanthat we might receive the adoption of sons". Sapientiae christianae, 10 ian. A question has arisen regarding the precise theological note which should be attached to the doctrine that is set forth in the Schema de Ecclesia and is being put to a vote. It does not, however, have it in mind to give a complete doctrine on Mary, nor does it wish to decide those questions which the work of theologians has not yet fully clarified. (43*) The infallibility promised to the Church resides also in the body of Bishops, when that body exercises the supreme magisterium with the successor of Peter. 40. 117:22. 61. This perfect duty of pastoral charity (5*) is exercised in every form of episcopal care and service, prayer, sacrifice and preaching. Thus it has come about, that, as if on a tree which has grown in the field of the Lord, various forms of solidarity and community life, as well as various religious families have branched out in a marvelous and multiple way from this divinely given seed. 146 Cf. etc. (33) Cfr. Ant. (22*) But it exhorts theologians and preachers of the divine word to abstain zealously both from all gross exaggerations as well as from petty narrow-mindedness in considering the singular dignity of the Mother of God. SS. What specifically characterizes the laity is their secular nature. By the proclamation of the Gospel she prepares her hearers to receive and profess the faith. (34) Cfr. Just as in the Gospel, the Lord so disposing, St. Peter and the other apostles constitute one apostolic college, so in a similar way the Roman Pontiff, the successor of Peter, and the bishops, the successors of the apostles, are joined together. 23:1 ff; Num. In this kingdom creation itself will be delivered from its slavery to corruption into the freedom of the glory of the sons of God. (30) Cfr. Christ is the Light of nations. 35, De invocatione, veneratione et reliquiis Sanctorum et sacris imaginibus: Denz. Chrysostomus, In Matth. 186 ratings, 4.42 average rating, 23 reviews. By their very office of praying and offering sacrifice for their own people and the entire people of God, they should rise to greater holiness. And it is intimated also in the practice, introduced in ancient times, of summoning several bishops to take part in the elevation of the newly elected to the ministry of the high priesthood. The supreme and eternal Priest, Christ Jesus, since he wills to continue his witness and service also through the laity, vivifies them in this Spirit and increasingly urges them on to every good and perfect work. They are justified in the Lord Jesus, because in the baptism of faith they truly become sons of God and sharers in the divine nature. [AR - BE - CS - DE - EN - ES - FR - IT - HU - LA - LV - PT - SW - ZH]. Funk, I, p. 265 s.; 282; 232 246 s. This collegial union is apparent also in the mutual relations of the individual bishops with particular churches and with the universal Church. Cabasilas, De vita in Christo, lib. Lumen gentium 16 fits into a totally different context. Vat.II, Const. For the discharging of such great duties, the apostles were enriched by Christ with a special outpouring of the Holy Spirit coming upon them,(154) and they passed on this spiritual gift to their helpers by the imposition of hands,(155) and it has been transmitted down to us in Episcopal consecration. Sagnard, Sources Chr., p 398. Eph. At the end of time it will gloriously achieve completion, when, as is read in the Fathers, all the just, from Adam and "from Abel, the just one, to the last of the elect,"(2*) will be gathered together with the Father in the universal Church. (107) Those of the faithful who are consecrated by Holy Orders are appointed to feed the Church in Christ's name with the word and the grace of God. : Denz. 1, 8: PG 96, 712 BC-713 A. Pastor Aesernus, 4: Denz. Hence, one is constituted a member of the Episcopal body in virtue of sacramental consecration and hierarchical communion with the head and members of the body. Can., can. in dorm. (6) Cfr. The Church in this is mindful that she must bring together the nations for that king to whom they were given as an inheritance,(121) and to whose city they bring gifts and offerings. 1, I, i, p. 22. Damascenus, Enc. As Supreme Pastor of the Church, the Supreme Pontiff can always exercise his power at will, as his very office demands. Although the individual bishops do not enjoy the prerogative of infallibility, they nevertheless proclaim Christ's doctrine infallibly whenever, even though dispersed through the world, but still maintaining the bond of communion among themselves and with the successor of Peter, and authentically teaching matters of faith and morals, they are in agreement on one position as definitively to be held. Established by Christ as a communion of life, charity and truth, it is also used by Him as an instrument for the redemption of all, and is sent forth into the whole world as the light of the world and the salt of the earth.(95). - S. Io. Besides these already named, there are also laymen, chosen of God and called by the bishop. 2. And as they sanctify and govern under the bishop's authority, that part of the Lord's flock entrusted to them they make the universal Church visible in their own locality and bring an efficacious assistance to the building up of the whole body of Christ. 2333 (3903). (50) By communicating His Spirit, Christ made His brothers, called together from all nations, mystically the components of His own Body. 86 (150), coll. Mystici Corporis, 1. c., p. 221 ss. Indeed, the very ancient practice whereby bishops duly established in all parts of the world were in communion with one another and with the Bishop of Rome in a bond of unity, charity and peace,(23*) and also the councils assembled together,(24*) in which more profound issues were settled in common, (25*) the opinion of the many having been prudently considered,(26*) both of these factors are already an indication of the collegiate character and aspect of the Episcopal order; and the ecumenical councils held in the course of centuries are also manifest proof of that same character. II-II, q. (15*), Therefore, all the faithful of Christ are invited to strive for the holiness and perfection of their own proper state. (236) The importance of the profession of the evangelical counsels is seen in the fact that it fosters the perfection of love of God and love of neighbor in an outstanding manner and that this profession is strengthened by vows. Rob. (129) Or some there are who, living and dying in this world without God, are exposed to final despair. d Decentium: PL 20, 554 A; sansi 3, 1029; Denz. Finally, those who have not yet received the Gospel are related in various ways to the people of God. Miserentissimus Redemptor, 8 maii 1928: AAS 20 (1928) p. 171 s. Pius XII Alloc. Lumen Gentium 16 Posted on 28 August 2006 by catholicsensibility Non-Christians get a look by the council bishops, starting with Judaism: Finally, those who have not yet received the Gospel are related in various ways to the people of God. Encycl. 1821 (3050 s.). (21*) Hence after the Synod of Ephesus the cult of the people of God toward Mary wonderfully increased in veneration and love, in invocation and imitation, according to her own prophetic words: "All generations shall call me blessed, because He that is mighty hath done great things to me". virg. It is intended to be used alongside the original document to facilitate individual reflection and group discussion. also Modus 53, c. For the same reason, the words "Ordo" or "Corpus" are used throughout with reference to the College of bishops. 7. For where Christianity pervades the entire mode of family life, and gradually transforms it, one will find there both the practice and an excellent school of the lay apostolate. B. V. Mariae, Hom. 16. Dogm. [1] Sanggunian[baguhin| baguhin ang wikitext] Cfr. Though few are presented such an opportunity, nevertheless all must be prepared to confess Christ before men. Let all then have care that they guide aright their own deepest sentiments of soul. 2. (41), The Church, further, "that Jerusalem which is above" is also called "our mother". As the assumed nature inseparably united to Him, serves the divine Word as a living organ of salvation, so, in a similar way, does the visible social structure of the Church serve the Spirit of Christ, who vivifies it, in the building up of the body. His plan was to raise men to a participation of the divine life. (225) Clerics, who are called by the Lord and are set aside as His portion in order to prepare themselves for the various ministerial offices under the watchful eye of spiritual shepherds, are bound to bring their hearts and minds into accord with this special election (which is theirs). He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart. Ambrosiascr In I Tim. Pius XI, Litt. Since this is so, the religious state, whose purpose is to free its members from earthly cares, more fully manifests to all believers the presence of heavenly goods already possessed here below. Each and all these items which are set forth in this dogmatic Constitution have met with the approval of the Council Fathers. 22: Denz. Cf. 20. 63 Cf. (211), Let the spiritual shepherds recognize and promote the dignity as well as the responsibility of the laity in the Church. 32; PL 2, 52 s.; S. Ignatius M., passim. - S. Io. 497 et 503. Funk I, p. 32. 9. (15) Cfr. 967 (1777). (208) Further, He has shared this power so that serving Christ in their fellow men they might by humility and patience lead their brethren to that King for whom to serve is to reign. They live in the world, that is, in each and in all of the secular professions and occupations. It begs aid and grace from God for them by its public prayer. Fidei Donum, 1. c. (36) Leo XIII, Litt. He speaks to us in them, and gives us a sign of His Kingdom,(12*) to which we are strongly drawn, having so great a cloud of witnesses over us (276) and such a witness to the truth of the Gospel. (3) Cfr. (10) Cfr. ib., III, 19, 26: col. 152; V, 18, 24: col. 189; In Io. Maximum illud: AAS 11 (1919) p. 440, praesertim p. 451 ss. 30. The Virgin Mary, who at the message of the angel received the Word of God in her heart and in her body and gave Life to the world, is acknowledged and honored as being truly the Mother of God and Mother of the Redeemer. Provida Mater, 2 febr. Damascenus, Adv. The Christian family loudly proclaims both the present virtues of the Kingdom of God and the hope of a blessed life to come. They live in the ordinary circumstances of family and social life, from which the very web of their existence is woven. ctiam Ven. Encycl. . Lc. Eneyel. Pius XII, Litt. Conc. (191) Therefore, the chosen People of God is one: "one Lord, one faith, one baptism"(192); sharing a common dignity as members from their regeneration in Christ, having the same filial grace and the same vocation to perfection; possessing in common one salvation, one hope and one undivided charity. Funk, I, p. 400. 1:10; Col. 1:20; 2 Pt.3:10-13. And he is always free to exercise this power. de I reform., Sess. (53) In this way all of us are made members of His Body,(54) "but severally members one of another". (112) Through it, the people of God adheres unwaveringly to the faith given once and for all to the saints,(113) penetrates it more deeply with right thinking, and applies it more fully in its life. Lc. In the first place amongst these there are the Muslims, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind. Six ans se sont ecoules, 5 oct. l9S7: AAS 49 (19S7) p. 927. (56) Also, in the building up of Christ's Body various members and functions have their part to play. Conc. Those chosen for the fullness of the priesthood are granted the ability of exercising the perfect duty of pastoral charity by the grace of the sacrament of Orders. 14, 27: PL 44, 980. On the contrary it fosters and takes to itself, insofar as they are good, the ability, riches and customs in which the genius of each people expresses itself. May all those who are weighed down with poverty, infirmity and sickness, as well as those who must bear various hardships or who suffer persecution for justice sakemay they all know they are united with the suffering Christ in a special way for the salvation of the world. (62) For this reason we, who have been made to conform with Him, who have died with Him and risen with Him, are taken up into the mysteries of His life, until we will reign together with Him. (212) They must diffuse in the world that spirit which animates the poor, the meek, the peace makerswhom the Lord in the Gospel proclaimed as blessed. 6, 1: PG 13, 239. For even though it sometimes happens that religious do not directly mingle with their contemporaries, yet in a more profound sense these same religious are united with them in the heart of Christ and spiritually cooperate with them. (Cf. "God is love, and he who abides in love, abides in God and God in Him". emptied Himself, taking the nature of a slave",(77) and "being rich, became poor"(78) for our sakes. Apost. In the human nature united to Himself the Son of God, by overcoming death through His own death and resurrection, redeemed man and re-molded him into a new creation. (227) But, God pours out his love into our hearts through the Holy Spirit, Who has been given to us;(228) thus the first and most necessary gift is love, by which we love God above all things and our neighbor because of God. Cf. Cfr. LUMEN GENTIUM SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 21, 1964 CHAPTER II: ON THE PEOPLE OF GOD 11. Trong c Ki-t, Gio Hi nh l b tch, ngha l du ch v phng tin hip thng mt thit vi Thin Cha v hp nht mi ngi . (3) Cfr. Haer, 111 24, 1: PG 7, 966 B; Harvey 2, 13i, ed. She presented Him to the Father in the temple, and was united with Him by compassion as He died on the Cross. Whosoever, therefore, knowing that the Catholic Church was made necessary by Christ, would refuse to enter or to remain in it, could not be saved. Finally, Christian spouses, in virtue of the sacrament of Matrimony, whereby they signify and partake of the mystery of that unity and fruitful love which exists between Christ and His Church,(108) help each other to attain to holiness in their married life and in the rearing and education of their children. Apost. 21:14; Mt. 3; Trall. He directs it with hierarchical and charismatic gifts and adorns it with his fruits. Pius XI, Litt. (3*) The Spirit and the Bride both say to Jesus, the Lord, "Come! (182) Finally, they labor in word and doctrine,(183) believing what they have read and meditated upon in the law of God, teaching what they have believed, and putting in practice in their own lives what they have taught.(71*). Tuas libener: Denz. These pastors, chosen to shepherd the Lord's flock of the elect, are servants of Christ and stewards of the mysteries of God,(151) to whom has been assigned the bearing of witness to the Gospel of the grace of God,(152) and the ministration of the Spirit and of justice in glory.(153). As is customary with significant Roman Catholic Church documents, it is known by its incipit, "Lumen . For this reason the laity, dedicated to Christ and anointed by the Holy Spirit, are marvelously called and wonderfully prepared so that ever more abundant fruits of the Spirit may be produced in them. - S. Germanus Constantinop., In annunt. 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